Results for 'Thomas D. Hull'

948 found
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  1.  17
    GANEing on emotion and emotion regulation.Thomas D. Hull - 2016 - Behavioral and Brain Sciences 39.
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  2. Proportionality, causation, and exclusion.Thomas D. Bontly - 2005 - Philosophia 32 (1):331-348.
  3. The supervenience argument generalizes.Thomas D. Bontly - 2002 - Philosophical Studies 109 (1):75-96.
    In his recent book, Jaegwon Kim argues thatpsychophysical supervenience withoutpsychophysical reduction renders mentalcausation `unintelligible'. He also claimsthat, contrary to popular opinion, his argumentagainst supervenient mental causation cannot begeneralized so as to threaten the causalefficacy of other `higher-level' properties:e.g., the properties of special sciences likebiology. In this paper, I argue that none ofthe considerations Kim advances are sufficientto keep the supervenience argument fromgeneralizing to all higher-level properties,and that Kim's position in fact entails thatonly the properties of fundamental physicalparticles are causally efficacious.
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  4.  16
    Elementary Signal Detection Theory.Thomas D. Wickens - 2001 - Oxford University Press USA.
    Detection theory has been applied to a host of varied problems (for example, measuring the accuracy of diagnostic systems or reliability of lie detection tests) and extends far beyond the detection of signals. This book is a primer on the subject.
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  5. Critical Introduction to the Epistemology of Memory.Thomas D. Senor - 2019 - New York: Bloomsbury.
    In this clear and up-to-date introduction, Thomas D. Senor lays the philosophical foundation needed to understand the justification of memory belief. This book explores traditional accounts of the justification of memory belief and examines the resources that prominent positions in contemporary epistemology have to offer theories of the memorial justification. Along the way, epistemic conservatism, evidentialism, foundationalism, phenomenal conservatism, reliabilism, and preservationism all feature. Study Questions and annotated Further Reading guides at the end of each chapter make this book (...)
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  6.  89
    Exclusion, overdetermination, and the nature of causation.Thomas D. Bontly - 2005 - Journal of Philosophical Research 30:261-282.
    A typical thesis of contemporary materialism holds that mental properties and events supervene on, without being reducible to, physical properties and events. Many philosophers have grown skeptical about the causal efficacy of irreducibly supervenient properties, however, and one of the main reasons is an assumption about causation which Jaegwon Kim calls the causal exclusion principle. I argue here that this principle runs afoul of cases of genuine causal overdetermination.Many would argue that causal overdetermination is impossible anyway, but a careful analysis (...)
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  7. Two factor theories, meaning wholism and intentionalistic psychology: A reply to Fodor.Thomas D. Senor - 1992 - Philosophical Psychology 5 (2):133-151.
    In the third chapter of his book Psychosemantics , Jerry A. Fodor argues that the truth of meaning holism (the thesis that the content of a psychological state is determined by the totality of that state's epistemic liaisons) would be fatal for intentionalistic psychology. This is because holism suggests that no two people are ever in the same intentional state, and so a psychological theory that generalizes over such states will be composed of generalizations which fail to generalize. Fodor then (...)
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  8.  59
    A Paradigm of Philosophy: Hohfeld on Legal Rights.Thomas D. Perry - 1977 - American Philosophical Quarterly 14 (1):41 - 50.
  9.  48
    The Uniqueness Argument and Religious Rationality Pluralism.Thomas D. Senor - 2018 - Philosophia Christi 20 (1):241-252.
    In this paper, I offer a defense of what I dub “religious rationality pluralism”—that is, that people of various religions can be rational in holding a variety of religious perspectives. I distinguish two arguments against this position: the Uniqueness argument and the Disagreement argument. The aims of this essay are to argue that the Uniqueness thesis is ambiguous between two readings, that while one version of the thesis is quite plausible, it cannot be successfully used to argue against rationality pluralism, (...)
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  10.  40
    Secularization: Openness to God?Thomas D. Stanks - 1969 - Thought: Fordham University Quarterly 44 (2):185-200.
    The God that our age is revealing to us is one Who asks new questions, challenges men anew, calls to deeper honesty and better service.
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  11. The prima/ultima facie justification distinction in epistemology.Thomas D. Senor - 1996 - Philosophy and Phenomenological Research 56 (3):551-566.
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  12.  8
    Part two.Thomas D. Seeley - 2009 - In Jürgen Gadau & Jennifer Fewell, Organization of Insect Societies: From Genome to Sociocomplexity. Harvard. pp. 171.
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  13.  65
    Virtual Reality for Enhanced Ecological Validity and Experimental Control in the Clinical, Affective and Social Neurosciences.Thomas D. Parsons - 2015 - Frontiers in Human Neuroscience 9.
  14. Some ethical reflections on reproductive and therapeutic cloning.Thomas D. Williams - 2002 - Alpha Omega 5 (3):391-396.
     
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  15. Saint Thomas Aquinas and the Problem of Akrasia.Thomas D. Stegman - 1989 - Modern Schoolman 66 (2):117-128.
  16. A whirlwind at my back...": Spinozistic themes in Bernard Malamud's" the fixer.Thomas D. Cook - 1989 - Studia Spinozana: An International and Interdisciplinary Series 5:15-28.
     
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  17.  23
    The Authoritative and the Authoritarian. Joseph Vining.Thomas D. Eisele - 1987 - Ethics 97 (4):873-874.
  18. A Refutation of Searle's Amended 'Is-Ought' Argument.Thomas D. Perry - 1974 - Analysis 34 (4):133 - 139.
  19.  36
    Why Tolerate Conscientious Objections in Medicine.Thomas D. Harter - 2019 - HEC Forum 33 (3):175-188.
    Most arguments about conscientious objections in medicine fail to capture the full scope and complexity of the concept before drawing conclusions about their permissibility in practice. Arguments favoring and disfavoring the accommodation of conscientious objections in practice tend to focus too narrowly on prima facie morally contentious treatments and religious claims of conscience, while further failing to address the possibility of moral perspectives changing over time. In this paper, I argue that standard reasons against permitting conscientious objections in practice—that their (...)
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  20.  27
    Reply to Professor Bronaugh.Thomas D. Perry - 1977 - Philosophical Books 18 (2):60-63.
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  21.  16
    False memories and statistical design theory: Comment on Miller and Wolford (1999) and Roediger and McDermott (1999).Thomas D. Wickens & Elliott Hirshman - 2000 - Psychological Review 107 (2):377-383.
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  22.  26
    Luther Carrington Goodrich : A Bibliography.Thomas D. Goodrich - 1993 - Journal of the American Oriental Society 113 (4):585-592.
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  23.  16
    What my Children Taught Me about Information Sharing in Medicine.Thomas D. Harter - 2013 - Narrative Inquiry in Bioethics 3 (1):12-14.
    This narrative symposium examines the relationship of bioethics practice to personal experiences of illness. A call for stories was developed by Tod Chambers, the symposium editor, and editorial staff and was sent to several commonly used bioethics listservs and posted on the Narrative Inquiry in Bioethics website. The call asked authors to relate a personal story of being ill or caring for a person who is ill, and to describe how this affected how they think about bioethical questions and the (...)
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  24.  57
    Visioning Eternity: Aesthetics, Politics, and History in the Early Modern Noh Theater.Thomas D. Looser, John Timothy Wixted, Charlotte von Verschuer, Kristen Lee Hunter, Noel J. Pinnington, Livia Kohn, Eiichi Kawata, A. Robert Lee & Roald Knutsen - 2013 - Philosophy East and West 63 (2).
  25.  23
    Philosophy in Literature: Metaphysical Darkness and Ethical Light (review).Thomas D. Howells - 1984 - Philosophy and Literature 8 (1):128-129.
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  26.  7
    Resurrection as Salvation : Development and Conflict in Pre-Nicene Paulinism.Thomas D. McGlothlin - 2018 - Cambridge University Press.
    This book is the first study to focus on the reception of Paul's link between resurrection and salvation, revealing its profound effect on early Christian theology - not only eschatology, but also anthropology, pneumatology, ethics, and soteriology. Thomas D. McGlothlin traces the roots of the strong tension on the matter in ancient Judaism and then offers deep readings of the topic by key theologians of pre-Nicene Christianity, who argued on both sides of the issue of the fleshliness of the (...)
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  27. Coming to terms: a response to Rachels.Thomas D. Sullivan - 1994 - In Bonnie Steinbock & Alastair Norcross, Killing and Letting Die. New York: Fordham University Press. pp. 155--63.
     
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  28. Francis Maseres, Richard Price, and the Industrious Poor.D. O. Thomas - 1985 - Enlightenment and Dissent 4:65-82.
  29. 6. The Church and Economic Development: The Legacy of Populorum progressio after Forty Years.L. Thomas D. Williams - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (4).
     
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  30.  33
    The Justification of Liberalism.D. A. Lloyd Thomas - 1972 - Canadian Journal of Philosophy 2 (2):199 - 217.
    There are a number of grounds for criticizing what the state requires of one, and for thinking that one no longer has an obligation to obey it. I will begin by attempting to locate liberalism amongst such grounds. It is useful for this purpose to contrast two headings under which these grounds may fall. Firstly, there are criticisms concerning the content of the requirements of the state. In this case exception is taken to what it is that the law requires (...)
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  31.  33
    Art and Paideia.Thomas D. Paxson - 1985 - The Journal of Aesthetic Education 19 (1):67.
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  32.  22
    Commentary.D. Thomas - 2005 - Journal of Medical Ethics 31 (4):204-204.
    Professor Frey expresses surprise at my assertion that, ultimately, nothing is provable in ethics. What about Pol Pot’s atrocities, he asks—surely we can all condemn them? Let us take a more recent example, the Beslan school massacre. The terrorists appear to have weighed against the unquestionably serious harm to the children the boost to their cause which they judged the attendant publicity would achieve. I may believe that even to attempt such a utilitarian assessment is obscene, and most would no (...)
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  33. Reconsidering Kant on suicide.Thomas D. Harter - 2011 - Philosophical Forum 42 (2):167-185.
  34.  43
    Equality within the limits of reason alone.D. A. Lloyd Thomas - 1979 - Mind 88 (352):538-553.
  35.  39
    Toward accommodating physicians’ conscientious objections: an argument for public disclosure.Thomas D. Harter - 2015 - Journal of Medical Ethics 41 (3):224-228.
    This paper aims to demonstrate how public disclosure can be used to balance physicians9 conscientious objections with their professional obligations to patients – specifically respect for patient autonomy and informed consent. It is argued here that physicians should be permitted to exercise conscientious objections, but that they have a professional obligation to provide advance notification to patients about those objections. It is further argued here that public disclosure is an appropriate and ethically justifiable limit to the principle of advance notification. (...)
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  36.  47
    The Practice of Political Authority: Authority and the Authoritative.D. A. Lloyd Thomas - 1984 - Philosophical Quarterly 34 (135):167.
  37.  27
    On the form of the retention function: Comment on Rubin and Wenzel (1996): A quantitative description of retention.Thomas D. Wickens - 1998 - Psychological Review 105 (2):379-386.
  38.  27
    Rígsþula: Some Medieval Christian Analogues.Thomas D. Hill - 1986 - Speculum 61 (1):79-89.
    In the context of Eddic mythological poetry, Rígsþula is strikingly anomalous. The poem speaks of an otherwise unknown god, Rígr, whom the prose preface identifies with the Norse god Heimdallr. He visits in sequence three households. The first is that of Ái and Edda, whose names mean “great grandfather” and “great grandmother”; the second that of Afi and Amma, “grandfather” and “grandmother”; the third that of Faðir and Móðir, “father” and “mother.” Rígr spends three nights in bed with each couple, (...)
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  39. The wisdom of the hive: the social physiology of honey bee colonies.Thomas D. Seeley - 1997 - Perspectives in Biology and Medicine 40 (2).
  40. Second Graders Thinking Historically: Theory into Practice.Thomas D. Fallace, Ashley D. Biscoe & Jennifer L. Perry - 2007 - Journal of Social Studies Research 31 (1):44-53.
  41. Faith: Serving emotional epistemic-goals rather than evidence-coherence.Thomas D. Griffin - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky, Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2059--2064.
     
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  42. Preserving preservationism: A reply to Lackey.Thomas D. Senor - 2007 - Philosophy and Phenomenological Research 74 (1):199–208.
  43. The Supreme Court on Attorney Fee Awards, 1985 and 1986 Terms: Economics, Ethics, and Ex Ante Analysis, 1 Geo. J.Thomas D. Rowe - 1988 - Legal Ethics 621.
     
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  44. John Disney's Diary. I January 1783-17 May 1784.D. Thomas - 2002 - Enlightenment and Dissent 21:42-127.
     
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  45.  14
    No Title available: REVIEWS.D. O. Thomas - 1973 - Religious Studies 9 (1):107-108.
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  46.  11
    Comparison of intradimensional and extradimensional shifts using geometric and symbolic stimuli.Thomas D. Kennedy & Charles D. Gersten - 1976 - Bulletin of the Psychonomic Society 7 (5):458-460.
  47.  10
    The Church and Economic Development.Thomas D. Williams - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (4):115-132.
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  48.  31
    Tom Morawetz's "robust enterprise": Jurisprudence after Wittgenstein.Thomas D. Eisele - 2006 - Philosophical Investigations 29 (2):140–179.
    I examine one theme within Tom Morawetz's complex jurisprudential work (stemming from Wittgenstein): the concept of a practice. After considering this theme in some detail, I then sketch a different jurisprudential approach that still proceeds within the inspiration of Wittgenstein's later philosophy. Here, I summarise Stanley Cavell's elaborate recounting of Wittgenstein's twin concepts, “criteria” and “grammar.” In a third and final section, I employ this alternative method to provide a brief example of how a Wittgensteinian approach might be made towards (...)
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  49.  29
    The effects of instructions on recall and recognition of categorized lists by the elderly.Thomas D. Overcast, Martin D. Murphy, Sandra S. Smiley & Ann L. Brown - 1975 - Bulletin of the Psychonomic Society 5 (4):339-341.
  50.  25
    Common Core/Diversity Dilemma, Agatheism and the Epistemology of Religious Belief.Thomas D. Senor - 2016 - European Journal for Philosophy of Religion 8 (4):213--226.
    The essay “The Common-Core/Diversity Dilemma: Revisions of Humean Thought, New Empirical Research, and the Limits of Rational Religious Belief‘ is a bold argument for the irrationality of “first-order‘ religious belief. However, unlike those associated with “New Atheism,‘ the paper’s authors Branden Thornhill-Miller and Peter Millican claim both that there are prospects for rational “second-order‘ religious belief and that religious belief and practice can play a positive role in human life. In response to Thornhill-Miller and Millican, Janusz Salamon has argued that (...)
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